There is a right and there is a wrong and then
there is a grey area. We have been given a way to discern things but do we do
this as our lives evolve in its various aspects.
The many ways of doing things may lead to others
not seeing the benefit of one methodology
over another. Many will see this blog only as criticism. The truth is that as
Muslims we ought to think and ponder over things. Allah speaks much about the
Bani Israeel in Quran and many will read it as mere stories or some may even
use these ayaat to point a finger at the Jews. This sort of thinking causes us
to fail to remind ourselves when we are drifting away from the laws of Allah
because we have failed to realise our shortcomings.
Our community is one filled with tradition and,
many-a-time, consumed by it. It is a fact that many times either tradition
trumps the Islamic ruling or that at times tradition cannot be separated from
the religious practices of the people. We either justify some actions or we
avoid the topic in its entirety and we condemn the one for objecting to a
certain practice or tradition as a madman. There must be a challenge out there
for someone to write a book about the laws of Islam versus the many practices
and traditions. Such a book that will shed light on the various matters and
that we may all be better informed. Issues relating to birth, to marriage and
to death and the very many others traditions and practices in between.
Of the
customs is to comment on religious issues either without knowledge on the
subject or without the requisite proofs from Quran and Sunnah. Perhaps as a
sign of dwindling respect for parents or perhaps people are better informed,
but these days one hears less "my
father did so" or "my father said ..." which of course cannot be
used of proof (of validity) in religious matters. The other interesting
approach is to say that "my Sheikh/Mowlana/Imaam said ...". It may be
that the listener did not fully listen the Imam and thus may have omitted
something or the Imam may have passed on something without relating the proof
or context. This is something that may cause as issue to be lost in translation
or rather transmission. Thus it becomes difficult to present your argument,
defense or become a proponent of an issue when you say "my imam said
...". Yet, our community life is driven by this concept. The difficulty is
then that when there is disagreement, the argument is raised about "ulama
bashing" when in fact it is merely a case of contextualising a ruling or
correcting a transmitted statement.
The crux of the matter is whether we profess
to be a vibrant Muslims community or whether we can attest to being that type
of community. It is a question that we can ask and answer individually and
collectively. There must be a benchmark though. Were we to made aware of
actions and traditions that do not conform to the laws of Islam, will be
discard them. We may at this stage deny that we actually have to come to this
sort of analysis. There is an opportunity for us to do introspection and as
issues are raised, we may find a way to analyse it and take the appropriate
action.
May we of those who uphold the Quran and
Sunnah and discard those practices that is not in sync with Islam.
And Allah knows Best
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