Samoosa - what you need to know

 

After the moon eventually was visible, Cape Town Muslims were already fasting. The other matters facing Muslims in Ramadan were paused until the moon saga was digested. Then the perennial debate whether Taraweeh is eight raka’at or twenty. Then there is the split on the samosa issue, whether it is totally unhealthy to even eat, while others opt for the air fryer and most just stick to the traditional, old school, oil. And the next question is about section 18A tax certificates for zakah.

Never a dull moment in Cape Town. All of the above has some reasoning, some good, some not so good but a blanket judgement call on any of the above issues is not necessary. Zakah is a compulsory obligation for the many Muslims that do fall in that bracket. Of course, you cannot cheat on what is due to Allah and therefore, in thinking good of others, you give the benefit of doubt to them in that they overall are not short-changing themselves in fulfilling their obligations. Where it may be blatantly clear that someone has “miscalculated” their zakah, then you may quietly advise them of their misunderstanding on the matter.

Health is an important component of your life. Very few can confidently say that they eat completely healthy but it is fair to caution those who over-indulge, be it in eating, or what they eat of unhealthy food. Eating natural is the first part of healthy eating, while halal has health and spiritual benefits. The samosa does not qualify as healthy but I am just saying.

Then the debate of 8 and 20. Khatam (full reading) or not. This debate I will leave to the ulama since some of them have firm views on the matter. Ultimately, Ramadan is the month of the Quran and that must be the focus of our discussions too. Many cannot read Quran while the first revealed word is “Iqra” (Read). So, in a way, this message is to reach out to them and encourage them to learn reading Quran and to remind them that it is never too late. You will so love the sweetness of its recitation from your own lips.

As day seven of this glorious month draws to a close, you know what you have accomplished so far and you know you can do that little more. Above all, how I would not love a dua from you. May Allah accept your intentions and good deeds.

 

click 👇 and read 

https://capemuslimspeak.blogspot.com/2023/03/the-setting-moon.html

Picture courtesy: https://halaal.recipes

The Setting Moon

 

Of the signs of Allah is that He created the moon and the sun as a means to measure time. The importance of these two spheres in your lives cannot be underestimated. Muslims will do well to understand the role of the sun and the moon in their lives and that it is of the favours of Allah unto them.

Those who pray their five daily prayers on time and those who fast regularly will be dependent on the sun and the moon to perform their worship. Then there is the pilgrimage which too is dependent on the sighting of the moon. While man is fallible and prone to error, the course of these two circular bodies are set and controlled by Allah. Whether the moon was visible or not, the moon was not seen as per the official announcement. What is sad is the memes that has since been circulating. If the decree of Allah was that the moon will not be sighted locally, then you accept and leave the matter at that. The only alternative is for you then to accept the sighting from neighbouring countries. But that line was already drawn before the sighting. Did the memes then intend to question those who made the ruling that the moon was not sighted? You have accepted these people, the “maankykers”, for this purpose. Do you now question them or the fiqh? If you do not trust them, then what is the alternative and are you prepared for the alternative? If the memes did not question the “maankykers”, then be reminded that the sun and the moon are of the signs of Allah and are of the favours of Allah unto you.

The moon issue is not going away in a hurry as you have seen for over the last forty years locally. How much importance should you attach to man-made boundaries? What defines the difference in region, is it language and culture? Does this apply to the general Muslim or is it the language (mother tongue) of the ulama. Does the difference in ruler play a role even though both rulers are non-Muslim or is it because two countries are Muslim minorities?

The matter must be discussed with the aim of learning and understanding. It must be discussed with the aim of developing as a community with ideal forums and structures. What impact has this issue had on you and in what are you keen to improve or see improvement?

 

You may also be interested in: The Cape Muslim Dialogue: The Freezer is Full (capemuslimspeak.blogspot.com)

 

Picture courtesy https://www.duluthnewstribune.com

 

The Freezer is Full

You must throw stones. You must pelt the devil. While it is a ritual of the pilgrimage, often you must do it figuratively in your daily action. The freezers are full. Ramadan expos are in full supply. I often wondered whether they actually teach the subject of fasting at these expos. But there is money to be made by the exhibiters and there is plenty to buy at these events. And the freezers are full.

Food is in full supply and the masajid (plural of masjid meaning mosque) are far less in capacity for those extra prayers wherein the recitation of Quran are rendered. Am I throwing stones? One thing is for sure and that is that it is such an important time to reflect. It is not difficult at all to see our shortcomings and little you are inclined to the religion beyond the bare necessity. Praise be to Allah that people are able to earn their sustenance and it is not a reflection on them that your food needs are great. The rule must be cast over the various aspects of your life, then you will know the report card already. Assuming you do not cut out the feasting in Ramadan, but you, in fact, increase your acts of worship so that your worship by far overshadows your full freezer, then the spiritual scale will register a heavy weight. Of course, health wise, it may be better that you eat less, but the emphasis must be firstly on your increase in acts of worship.

I am no learned person, but you and I have heard it enough that the desired outcome of fasting is to learn self-restraint, to increase in Allah-consciousness. So, as I see you reflect and pelting the demon in you, so that you can work a little harder to benefit from this month of fasting, I take lesson from it for myself. The freezer is full as if your heart is in the freezer too, frozen and unable to fill itself with the blessings of Ramadan. Admittedly, Muslims are more giving in Ramadan. And I don’t want to be throwing stones, but I think you also realise that you have to throw that figurative stone to relieve you of that demon inside. That demon that is preventing you from get maximum benefit from this glorious month. And your non-Muslim acquaintances, neighbours and colleagues are already all aware of how full your freezer is. Now, you just need to properly explain what Ramadan is, what you do during the month and that you don’t really have a chance to eat too much at night because you attend the tarawih (night prayer) every night.

Focusing on the freezer being full is reason enough to cast that stone. It might well be a stone or two from a weight perspective too. Importantly, a stone to dispel myths, a stone to slay the dragon, a stone to create proper focus, a stone to relieve the weight on your shoulders. You are content even if the freezer was not full.

 

Also click and read https://capemuslimspeak.blogspot.com/2023/03/suicide-at-cape.html

Suicide at the Cape

 

The ticking clock will one day cease to add that one last tick. And so too will your heartbeat come to an end. But by time, man is lost. Running around, mostly in delusion and confusion. What will make you realise that these are ingredients for disaster? It can possibly be a disaster for you alone or it may have bigger, more intense, consequences.

Suicide is a notable concern in our community, albeit not as pronounced as in society at large. Allow me to digress, for a moment, to glance at the Muslim community from Cape Town. You will get so many varied responses to the question of what people, Muslim people, see when they look at Muslims and Islam in Cape Town. In these answers, you find the level of faith, level of intellect and level of education, both Islamic and otherwise, displayed. In short, it is the determining factor for where we find ourselves collectively and it is our scorecard. Suicide is a double-edged sword. It is a sensitive topic and best not to delve in too deeply on a mere blog. Those unaffected will not really get to understand while those affected have the opportunity to channel those emotions and experiences into positivity. Positivity to help themselves by improving their own lives. Positivity to encourage others to explore and adopt solutions that will benefit them overall.

When addressing the issue, be reminded that the Muslim community should not be judged, by themselves or others, as an exemplary society. The answers to a cursory glance of Muslim at the Cape will confirm that. To be blunt, there is much good at the Cape, but you will struggle with real solutions if you think it as exemplary. You must be prepared to change much of your thoughts, ideas and academic knowledge. You grew up here, and evolved every bit here, as part of this community and as such raised by this community. A community that also imported and inculcated everything, or nearly everything, that it was given. A community that had the opportunity to be exemplary, was really following. Today the topic is suicide, and everyone looks at the physical death of a person. The solution is beyond that view. Now, to start the journey to the real solution, ask too about those who live amongst us but are spiritually dead. Look at those who live mechanically only, but the heart does not beat with “Laa ilaaha illallah” – There is no God to worship but Allah. Then look at a solution from that point of view – the view of Laa ilaaha illallah. Unlearn the concepts from the academia, from society, from the “norm” and adopt solutions based on the kalimah (testimony of faith).

The system under which you live is a constraint and itself a noose around your neck. The system of Allah is the system that is all-encompassing.

And another person is buried and you don't know the unwritten inscription the tombstone.

I'm only telling you

Being aware of your speech

You all heard of the saying “silence is golden”, yet silence is generally perceived as anti-social. Watch how awkward people are in quiet moments. They start babbling for the sake of babbling, saying nothing meaningful. Or maybe it is meaningful if their utterances do impact on others and, you know, it is mostly negative. Good stories are boring and hard to tell. Only stories tellers with the gift of embellishment get to turn a boring story into excitement, but then mainly because there are some lies added in. Well lies have become the slip of the tongue for the majority. “I didn’t mean it like that” is an oft-repeated refrain when badmouthing innocence.

But what if you make a good thing sound like a bad thing: “Did you hear …” and then the ears are piqued for the juicy bit to follow. That opening line piques the interest. What is the purpose of mentioning something, in that tone, when it is neither illegal, nor unlawful? It simple creates a sentiment that what is to follow is so wrong. “His wife just died 3 months ago, and he is married again. How can he?”. “I don’t know what really happened, but they are divorced? Wonder what happened there?” “How can she marry such an old guy? His children are almost as old as her”. This is how divorce gets stigmatised, so too polygyny, so to age differences between spouses and so many other matters. If the matter concerns you, then it just right to engage those involved. But to mention this in a company of people with no direct link to such issues, is to create unnecessary restlessness. This further leads to matters of religion overridden by folklore because some auntie or uncle has an opinion other than that of the religion.

When you speak and utter statements that conflict with the sharee’ah, then know and understand it is a transgression. When the other party has done no wrong, then to sit in judgement of that decision, while not directly involved, is a serious problem. Is it that you judge something and comment such that you cast aspersion on the religion and open Islam up for unnecessary criticism? If what transpired between people is permissible, then why the tone and connotation when relating the matter? Why relate the matter at all, especially if you are not soliciting a good prayer for these people that you so harshly speak about. There is no private meeting or group where you are free from the All-seeing Allah.

If you say things to cast aspersion on Prophet Muhammad ﷺ, or his companions, his wives or the religion in general, then can you look forward to meeting him on the day of reckoning? Really, think before you say things about permissible matters as if you think it is wrong.

We pray for guidance and understanding.

 

 

Is appearance of Dajjal near?

We live in extraordinary times. Some might even suspect that Dajjal (the antichrist) has appeared or we are living in a time extremely close to his appearance. The discussion on Dajjal must surely be had, the sooner the better.

We have lived through 15 months of a lockdown as a result of, what the World Health Organisation called, a pandemic. This too needs further discussion, but the events have progressed to the stage of “vaccinations” and this needs your immediate attention. We have to call a spade a spade. There are two types of drugs, viz legal drugs and illegal drugs (with tik, dagga, lsd and mandrax but a few). Then the legal drugs have its own levels from ‘over the counter’ (OTC) to a range of prescription drugs. It is common cause that there is a drug problem starting with people experimenting with drugs, including using legal drugs obtained illegally. Any self-respecting parent, older sibling, and teacher (and others) will warn youngsters off experimenting with drugs. Drugs are harmful in many ways. Yet, there is an experimental drug, virtually being forced on the population. What is this drug. It is illegal except under emergency Use authorisation (EUA). It is illegal because it has not gone through all the required processes of testing. It failed horribly when it was tested on animals. It is quite normal to be tested on animals. Specifically, in the Pfizer “vaccine” animal testing, all the animals died within two years. But you say “the covid vaccine was only produced in 2020”. We will assume that to be correct and therefore it is the quickest any vaccine has been produced and brought to “market”.

Now, the time and space does not allow me to go into the mechanics of the vaccine. I will post that in a day or two. What is important to know is that this “vaccine” is unlike what we know as traditional vaccines which adds to the issue of experimentation. There are many expected effects from to these “vaccines”, but the full extent is unknown and will take years to establish, assuming too that the subjects of these “vaccines” live that long. Even if this was a traditional vaccine, it will take at least four years before it will be able to be authorised as a vaccine. Now, just a hint on these vaccines: it uses mRNA and transgene technology (details to follow in another post). These vaccines are currently on trial until 2023 which means that those who take it are effectively lab rats. Furthermore, the ingredients have not been made known and the manufacturers can withhold this information until after the trial period (2023) ends. This means that you have no idea whether they are injecting you with a poison or anything  which is potentially more harmful than SARS COV2. This is what is meant by experimenting with drugs.

Now, you will claim that the experts and influential people have endorsed this. You will then have to ask on what basis did they endorse then ”vaccines” when the trial period is still on and no further detailed information is available about these “vaccines”. I have no financial interest in any side of this but am merely that person “who comes from the furthest side of the city and offers sincere advice and ask for no reward in return”. If you therefore still encourage your family and friends to take these “vaccines”, then know that you will not be able to blame your “leaders” on the Day of Reckoning because someone suffered adverse effects from the “vaccine”. You were given sincere advice.

To put the cherry on top, these pharmaceutical companies, have so much faith in their products that they accept NO liability for ANY adverse effect suffered as a result of vaccination. I will leave it to you to decide on their ethics. Remember, if you allow them this leeway, then allow the same leeway if someone knocks your car and drives away. It is about ethics, right?

The choice is yours.

 You may also wanted to read:

Critical Thinkers: Experimental Program (wokethinking.blogspot.com)

Calling on the Ulama

 

Assalam alaykum wa rahmatullahi wa barakatuh

I have a question/s for the ulama ..

Dear Sheikh, Mowlana, Mufti and Imam,

You have taken advice from experts and implemented protocols inside the masjid. The protocols are deemed emergency protocols and does not conform to the sunnah, but as you say, that the situation requires it. Furthermore, the deaths by "covid" are buried in plastic bags even after the Undertakers took advice that it was not necessary. You, in agreement with government, limit attendees at funerals. Generally, you do not shake hands and even from among you, you elbow shake and there's no hugging. There is no visiting the sick even though Prophet Muhammad ﷺ said in an authentic hadith that it is the right of Muslim over another Muslim that he, when he is sick, is visited by his brother. The limited numbers for jumu’ah also prevent many from attending where, an estimated 60% of males are unable to attend. - This is all to save lives as per the experts' advice.

Please, can your experts advise how long this will continue?

Can your experts advise whether this will impact on the understanding of the sunnah practice, meaning, when all is said and done and we "return to normal", will the practice of shoulder to shoulder in salah be adhered to and many other practices. The question is what impact does these protocols have on the psyche of the human such that they don't revert to sunnah? Can your experts advise on that?

Can your experts advise on the impact of families not visiting each other and by extension drift apart and as such family ties are severed? The further impact is the difference of opinion on the protocols between family members with those who live in fear, banning their family, friends and neighbours from coming even close to their front gate.

Can your experts advise on those Muslims who were denied entry into the masjid, what impact it had on their eemaan?

Can your experts advise, whether jumu’ah will be considered an occasional visit much like many Christians occasionally attending church, while at a time that was their only connection with the masjid? What is the psychological impact of these protocols?

And another month of Ramadan when the majority (last year it was just about everyone) will be denied listening to Khatam of Quran during taraweeh. How does the denial of getting this blessing impact the psyche of a Muslim? When I first wrote this, the hope was still that there will be a full khatm but it seems to be discouraged. How are we holding onto this rope of Allah when the masajid  are not vibrating with the recitation of the full Quran?

The question is whether these protocols will become the norm? If not the norm, will remnants of these protocols remain? If not physically, will these protocols have an impact psychology? If it does have an impact psychologically, will it have an impact spiritually?

What about our children? These are their most impressionable years, yet they have been removed from the community, from the masajid and so much more? How long before they lose their eemaan (and we pray Allah protects them and us).

The argument presented is that there are zoom classes and lectures. Is Islam only for those who are economically able to do this? Is Islam only for those who can technologically able to do this?

Are we living through a period where the deen is changed, essentially because these lockdowns and protocols appear to have no end? At what point do you tell government enough is enough?

 

This list is by no means exhaustive, but these questions need to be addressed publicly to a community in need of having a forum with the ‘Ulama.